כ"ז לחודש הראשון תשע"ג
I am not sure of this photo's source, but last year it was going around Facebook.
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"Also this year there will be hundreds of thousands of people in Israel
who will not have what to eat during the Holiday.
They are called Ashkenazim.
Come let's help them!" |
Of course, this was in reference to
Pesah (Passover), and the belief by some that they must keep an additional dietary restriction, that of refraining from
qitniyoth (legumes, rice), besides simply from refraining from
hametz (leavened grain products) during
Pesah.
Click here for a full
Explanation of the Qitniyoth Controversy.
As a friend of mine would say,...
"I am strict on the issue of qitniyoth during Pesah. I eat them!"
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| Qitniyoth Liberation Front! |
And, like my fellow student of
Rabbi David Bar-Hayim, Head of
Machon Shilo, (pictured left his son, eating rice cakes), I also make a point of eating
qitniyoth in public.
However, save for the
humous and
tehinah, my
Seder night was
qitniyoth free. In case I had picked up guests from
beth k'nesseth (schul/synagogue), I wanted to make sure that they would be comfortable eating at my
Seder table.
Likewise, on the last day of
Pesah, I had friends over for a
Al HaAish (barbeque) lunch. I had my
brand new grill all ready to go, meat with a kosher certification I knew that we could all agree upon, and plenty of
non-qitniyoth side dishes.
Why did I make a big point of being considerate of those Jews who refrain from eating
qitniyoth during
Pesah?
Well, the answer is the same as why I did not have a problem with being told that if I wanted to join a friend's
minyan at the
Kotel (Western Wall) during
hol hamo'ed (intermediate days), I would have to leave my
Tefillin at home.
Here in Israel, it is not nearly as common as in the U. S. for Jews to put
Tefillin on during
hol hamo'ed. The issue is almost as hot as the concept that all Jews in Israel are permitted to eat
qitniyoth during
Pesah.
Maybe next year I will organize a
Tefillin minyan at the
Kotel. Who knows? But, we'll have to
burn cross that bridge when we get to it.
In the meantime, and
unlike certain women, I did not believe that putting
Tefillin on at the
Kotel, was an appropriate statement, even if I had the proper intent in doing so
(unlike certain women).
Neither was my Holiday table the place to make a political statement,...at least not much of one anyway.
An even greater problem that what to eat and what to wear during
Pesah, is the lack of joy experienced by Jews during Pesah.
I am embarrassed to say that many Jews dread
Pesah, dread the cleaning, and dread the restrictions. I believe that the dread stems mostly from being so stuck in
galuth (exile), that they are too far removed from learning the authentic
halakhoth (Torah Laws) regarding this holiday.
Whatever
I can do we can do to put the joy back into one of the most joyous times of the year, commemorating one of the most joyous times in our history, we should do,...while staying within the realm of
halakhah, of course.
So, next year, let us make a point of putting the
שמח back into
חג כשר ושמח, the "happy" back into a "Kosher and Happy Passover!"
לשנה הבאה בירושלים הבנויה
Next year, let ALL Jews meet in a completely rebuilt Jerusalem!