יהודי נעצר בגלל הגנת בנות ישראל / Jew Arrested for Protecting Jewish Women

ז׳ לחודש השלישי תשע"ט

English follows the Hebrew.

רז (בן אילנית) עמיצור
Raz (ben Ilanit) Amitzur

"All of us are with
the Prisoners of Zion"

מכולנו עצורי ציון:

בוקר טוב יהודים,
היום יתקיים ערעור בבית המשפט העליון על העונש החמור לרז עמיצור שהורשע בתקיפות של ערבים בעיר באר שבע, בגלל שניהלו קשרים והתעסקו עם יהודיות, ונידון ל5. 5 שנים כלא,

העתירו תפילות להצלחתו, רז בן אילנית
שישוחרר במהרה עם שאר אסירי ציון. (והנה קישור לגרסת סיפורו: Mako: המחתרת היהודית, גרסת 2017 .)

#ישוחררו_אסירי_ציון

מי שרוצה לעזור בתרומה לכסף לעורך דין של רז, זה מאוד יעזור לו, יכול בדרכים [להלן].

ע“פ הוראת הרב אליהו זצ"ל והרב ליאור יבדל"א ניתן לתרום מכספי מעשר.

🔯דרכי התרומה🔯

ניתן לתרום באופנים הבאים:
1) הו"ק ותרומות בכרטיס אשראי: בטלפון 02-9605558

2) הו"ק בנקאית (מצורף כקובץ במייל) מי שרוצה נשלח לו בפרטי.

3) משלוח הו"ק והמחאות בדואר: חוננו ת.ד. 2 קרית ארבע 9015001

או לפקס 03-5423040
4) הפקדה/העברה לחשבון הבנק:

ארגון חוננו
בנק לאומי
סניף 797 גבעת אורנים, ירושלים
מס' חשבון 62350094

5) תרומה ישירה בכרטיס אשראי בלינק הבא:
סיוע-ותרומות

דגש: יש להדגיש שהתרומה עבור קרן רז עמיצור. תרומה לא מסומנת לא תשוייך לקרן והכסף לא יגיע לרז!!! .

תרמו/העתיקו/ושתפו בפייסבוק בוואטסאפ ובכל מקום אשריכם ישראל!!

עשר אגורות (2¢):
אפילו אם ההתקפה הזאת כן קרה כפי שאומרים בתקשורת, מתיחסים לרז עמיצור דרך מוסר כפול ולא הוגן.

הערבים מקבלים עונשים קלים יותר ממנו ומיהודים בכלל אפילו שמורשעים על פשעים יותר גרועים מהמדובר. ובכל מקרה כשהערבים כן כלואים יש להם טלוויזיות בכל התאים ומקבלים ארוחות מיוחדום לחגים שלהם בחסות המסים מהיהודים שהם התקיפו.

ומה "הפשע" של רז עמיצור?

הוא מגן על יהודיות מהערבים, הוא מונע נישואי תערובת ולכן צרות רבות של היהודיות כאלה. בעבר יהודיות התחתנו עם יהודים וזהו נגמר. היום מי שמתנגד לנשואי תערובת נחשב כ"גזעני" ול"פוגע בזכויות אנוש".

וְלֹא תִתְחַתֵּן, בָּם: בִּתְּךָ לֹא-תִתֵּן לִבְנוֹ, וּבִתּוֹ לֹא-תִקַּח לִבְנֶךָ. כִּי-יָסִיר אֶת-בִּנְךָ מֵאַחֲרַי, וְעָבְדוּ אֱלֹהִים אֲחֵרִים; וְחָרָה אַף-יְהוָה בָּכֶם, וְהִשְׁמִידְךָ מַהֵר. (דברים ז,ג-ד) 

כמובן, כוחות השלטון תומכים אתנישואי תערובת, מפני שזוהי אחת הדרכים הבטוחות ביותר להטמיע את העם היהודי ולעודד את התבוללותו בחברה גלובליסטית. למעשה השורש ״ערב״ הוא בלשון "לערבב" ו״להתערב״.

From We are All Prisoners of Zion: 

Good morning, Jews,
Today, an appeal will be filed in the Supreme Court against the severe punishment of Raz Amitzur, who was convicted of assaulting Arabs in the city of Be'er Sheva, because they were making connections with Jewish girls and getting in their business. He was sentenced to 5 1/2 years in prison. 

Please pray for Raz Ben Ilanit, that his appeal will be successful, and that he will soon be released, with all other Prisoners of Zion. Here is a link to one version of his story: Times of Israel: 20-year-old sentenced for attacks against Arab Israelis 

#FreePrisonersofZion 

Anyone who wants to help by donating to finance Raz's lawyer, and this will be very helpful to him, can do so in one of the ways listed below. 

According to the teachings of both Rabbi Mordechai Eliyahu ztz"l, a past Sepharadi Chief Rabbi of Israel, and Rabbi Lior yavl"a, Chief Rabbi of Qiriyath Arba-Hevron, it is possible to donate money from your ma'aser money. 

🔯How to donate🔯 

Donations can be made in the following ways:
1) Withdrawals and donations by credit card: Tel. 02-9605558
2) Bank Wire: Contact Prisoner of Zion to receive details.
3) Checks can be sent by mail to: Honenu, P. O. Box 2, Kiryat Arba 9015001
4) Deposits / transfers to bank account: 

Honenu (ארגון חוננו)
Bank Leumi
Branch # 797 Givat Oranim, Jerusalem
Account # 62350094 

5) Direct credit card donations can be made at the following link:
Assistance and Donations
Important: Donations must be marked that they are for Raz Amitzur's fund. Those not marked will not reach Raz !!! 

Donate / Copy / Share on Facebook in WhatsApp and everywhere!

Esser Agaroth (2¢):
Assuming this attack actually took place the way they say it did, there is still a double standard.

Arabs get off easy for attacks much worse than this. And even when they don't, they still have televisions in each of their cells and holiday meals paid for by the taxes of the very Jews they were convicted of attacking.

And what was Raz Amitzur's so-called "crime?"

Protecting Jewish girls from Arab men, and preventing their eventual doom through intermarriage. What used to be a given, Jews marrying Jews, is now considered "racist" and an "infringement on individual rights."

וְלֹא תִתְחַתֵּן, בָּם: בִּתְּךָ לֹא-תִתֵּן לִבְנוֹ, וּבִתּוֹ לֹא-תִקַּח לִבְנֶךָ. כִּי-יָסִיר אֶת-בִּנְךָ מֵאַחֲרַי, וְעָבְדוּ אֱלֹהִים אֲחֵרִים; וְחָרָה אַף-יְהוָה בָּכֶם, וְהִשְׁמִידְךָ מַהֵר. (דברים ז,ג-ד) 

Neither will you make marriages with them: your daughter you will not give to his son, nor his daughter will you take for your son. For it will turn away your son from following Me, that they would serve other gods; so will the anger of the Lord will be enflamed against you, and He will destroy quickly destroy you. (Deut. 7:3-4)

Of course, the Erev Rav powers that be do not like anything getting in the way of intermarriage, as it is one of the surest ways to assimilate the Jewish People into a greater globalist society. Erev (ערב) is in fact the root word for "mix," as in intermingling or mixing together.

Does it Matter what Rabbi Yigal Levinstein Says?

 י״ד לחודש הרביעי תשע״ו

This post was prompted by Tomer Devorah's The Rabid Dogs Have Been Turned Loose. Not only do I read everything she posts, but as you can see, her blog is one of the few I recommend on Esser Agaroth.

Let us set aside what Rabbi Levinstein's words for now, and take a glance at the bigger picture.

Whether Rabbi Yigal Levinstein was right, wrong, or right, but wrong about how he said what he said.any other percent right, or even more wrong than right, why aren't the free speech activists speaking out to protect his rights??

Oh, wait a minute. There isn't any free speech in Israel, unless, of course, your opinion fits in with the Erev Rav's anti-Torah agenda. I know that this may come as a shock to you ardent, Jewish democratists out there, but there just isn't any free speech in Israel. It is against Israeli law to call a government official a name. It is against the law to try to convince someone not to do IDF service. 'Nuff said.

Personally, I believe that Rabbi Shmu'el Eliyahu's words were a bit more balanced, yet also rooted in halakhah (Torah Law). Here are samples from his interview with Army Radio.

Arutz 7: 'I'm not going to apologize for the Torah'
Chief Rabbi of Tzfat defends Rabbi Yigal Levinstein over controversial comments labeling homosexuals 'deviants'.

Ido Ben Porat, 18/07/16

Rabbi Shmu'el Eliyahu
Chief Rabbi of Tzfath

...Rabbi Eliyahu emphasized that while he disagreed with the use of the term “deviants”, he defended Rabbi Levinstein’s right to do so...
“I don’t call gays ‘deviants’,” said Rabbi Eliyahu, “but its Rabbi Levinstein’s right to call them as he believes he should.”

Rabbi Eliyahu added that homosexuals should be shown love, not hatred.

“We embrace them with a great love.”

Distinguishing between the sexual act and people identifying as homosexuals, Rabbi Eliyahu noted the Torah’s condemnation of homosexuality as “an abomination”, but said that was not a reason to spew hatred homosexuals themselves.

“The Torah calls it an ‘abomination’, and I don’t intend to apologize for what’s written in the Torah. If God decided that, then he knows better than anyone else..."

...Nevertheless, he praised Rabbi Levinstein’s forthrightness and rejected attacks on his character....

Certainly, the approach of Rabbi Elkana Sherlo to march in the Jerusalem "Pride" Parade is completely misguided.

But, like I already alluded to, I believe this issue to be only one piece in a much greater puzzle.

Second, the fact that he teaches at THE MOST mamlakhti (diehard State loyalist) yeshivah ever, B'nei David, cannot be ignored. In 2005, Rabbi Eli Sedan, the founder of B'nei David's pre-IDF service "mechinah" program, was so hellbent on IDF soldiers adhering to orders to throw Jews out of their homes, and off of their land, that even the elder mamlakhti Rabbi Tzvi Tau had to call him to tone it down. So, there is definitely some Torah vs. State confusion to be wary of.

In fact, I am quite surprised that he was chosen as the powers' that be patsy he said something, which might be construed as going against the State's democratic deMOCKratic principles.

Likewise, Rabbi Shlomo Aviner has spoken out against coed classrooms and Jews dealing with Christians, more so than many other "Religious Zionist" rabbis. However, so much of anything else he says is... "challenging" to understand as to how it is based in halakhah (Torah Law).

Meanwhile, the ruling of Rabbi Mordechai Eliyahu's ztz"l Beth HaDin (rabbinical court) against Rabbi Aviner, still remains ignored and gathering dust. Rabbi Eliyahu's Beth HaDin included which included Rabbi Avraham Shapira ztz"l Rabbi Dov Lior (Hevron-Qiriyath Arba) and Rabbi Ya'aqov Yosef ztz"l.


One one hand, rabbis getting some things right, and others way off, may be related to the "truth being spread out," during the generation of Mashi'ah Ben-David, no one possessing all of it, based on an explanation of the following suggiyah:

תלמוד בבלי, מסכת סנהדרין צז,א

תניא ר' יהודה אומר דור שבן דוד בא בו בית הוועד יהיה לזנות והגליל יחרב והגבלן יאשם ואנשי גבול יסובבו מעיר לעיר ולא יחוננו וחכמת הסופרים תסרח ויראי חטא ימאסו ופני הדור כפני כלב והאמת נעדרת שנאמר (ישעיהו נט,טו) ותהי האמת נעדרת וסר מרע משתולל

Babylonian Talmud, Sanhedrin 97a
It was taught, Rabbi Yehudah said: In the generation when the son of David comes, the house of assembly will be for harlots, the Galilee will be in ruins, Gablan will lie desolate, the residents from the border towns will wander about from city to city, receiving no comfort (hospitality), the wisdom of scribes will be in disfavor, God-fearing men will be despised, people will be dog-faced, and the truth will be absent, as it is said, "And the truth is absent, and he who withdraws from evil makes himself prey." (Isaiah 59:15)

On the other hand, this might just be the latest issue in a long history of issues used by the powers that be to keep the religious world divided,...even above and beyond keeping religious Zionist and Haredi communities divided. IDF service, refusing IDF orders which violate the Torah, olive harvesting on unowned land are just a few, such issues of contention.

I, too, differentiate between the LGBTQ leadership and its agenda, and individuals. And, quite frankly, the individuals, blindly following the LGBTQ leadership and its agenda, are just pawns of the assimilationist, Left, whose aims have not changed since they left Egypt with us thousands of years ago: Destruction of Am Yisra'el from within.

And that, readers is the greater issue, from which the news media works to distract us.

Will Rabbis Finally Say "No" to the Continued de-Judaising of the IDF?

ט"ו לחודש התשיעי תשע"ד

YWN: The IDF May Lose its Finest Combatants
November 11, 2013

Prominent rabbonim shlita in the dati leumi community recently spoken out against new policies in the IDF, primarily, the changing tide towards accommodating females in the military at the expense of religious soldiers and officers. Rabbi Chaim Druckman, who played a pivotal role in establishing today’s military guidelines regarding religious soldiers, is among the more vocal rabbonim, concerned the IDF is rapidly becoming an environment that is incompatible for religious soldiers and officers. For the dati leumi community this would spell disaster as military service is not viewed as a responsibility, but a privilege, at the core of the dati leumi hashkafa.

If Chief of Personnel Branch Major-General Orna Barvibai continues as planned, some prominent religiously right-wing dati leumi rabbonim may instruct their talmidim not to serve while the more liberal dati leumi community will find a way to make it work. This will result in the IDF losing some of its finest combat soldiers and officers as well as causing a major split in the dati leumi community.

The recent liberal dress code for females during phys-ed is one of the red lines along with increased integration of the genders.

(Tip Credit: Tomer Devorah)

Esser Agaroth (2¢):
I appreciate YWN reporting on this, but what they do not realize is that a split in the so called Religious Zionist (datti leumi) movement or "camp" has existed already for quite some time now.

There are the Mamlakhtim, the undying State loyalists like MK Elazar Stern, who had previously served in Gen. Barvibai's current position, and is known for engineering the demise of the Hesdar Yeshivah programs. Barvibai seems to have been handed the baton, to continue the de-Judaising of the Israeli Defense Forces [IDF], apparently taking up the gender-bending, feminist agenda. Mamlakhti rabbis include Shlomo Aviner, Tzvi Tau, Yuval Cherlow, Eli Sedan, and, none other than Chaim Druckman.

Then, there are there are those who are neither blind nor in deep denial regarding the flaws in the Israeli government, and the increasing number of stiroth (conflicts) between its laws and Torah law. Rabbis in this camp are considered to include Dov Lior, the late Avraham Shapira ztz"l, and the late Ya'aqov Yosef ztz"l, among others.

I was pleasantly surprised to read Rabbi Druckmans' concerns here. So, perhaps YWN was correct in pointing out this "split," after all.

We'll see just how far Rabbi Druckman can be pushed.

No doubt this "rift" will be used against those who follow Torah over Israeli, which is often its antithesis. Perhaps this will be a positive thing, bringing the Torah Zionists and the Haredim closer together,...as it should be.

A Sexual Predator is Much More than a Shanda

ח' לחודש השישי תשע"ג

Tzedek-Tzedak wrote a good piece on the disturbing topic of  Rav Motti Elon: Not Too Big To Fail. It focuses on Forum Takana:

"Forum Takana" had been established by a group of religious leaders, together with mental health and legal experts, with the mission of obtaining and investigating reports of alleged sexual abuse by VIPs, such as rabbis and teachers, in national religious ("dati-leumi") institutions."

What I picked up on, based on the page's URL (web address), was that the original title of this post must have been Rav Motti Elon: Powerful Predator.

I have to say that "predator" may, in fact, be a good word to describe him.

Elon has no complaints. He was taken down by his peers: Mamlakhtim, such as Rabbis Cherlow, Lichtenstein, and Drori. No one can claim that this was a "political attack" as Shlomo Aviner's people have repeatedly tried to do regarding the accusations of his shenanigans, ruling on matters of Tohorath HaMishpahah (family purity) .

Now that former Chief Rabbi Avraham Shapira, former Chief Rabbi Rabbi Mordechai Eliyahu, and Rabbi Ya'aqov (son of R' Ovadiah) Yosef, may the memory of these tzadiqim be for blessings, Rabbi Dov Lior (Hevron-Qiryath Arba), more or less, stands alone in taking him on.

Back to Elon, what about all of those men "over the age of 18," coerced into something they did not want to do by the overwhelming presence of an authority figure, and to some, their idol? ...and that's being too kind, and not nearly graphic enough.

What appears to be the clever  well-thought out targeting of victims, makes the word "predator" stick to him pretty well.

Isn't Anyone Else Disgusted By Mamlakhti Hypocrisy?!

12 of the Fourth Month 5772

אנשי בית אל הורידו לי את כיסוי הראש וחנקו אותי
יהודה פרל | ו׳ בתמוז ה׳תשע״ב  

הביאו בריונים" - העימות בשכונת האולפנה היום

"נתנו מכות רצח לבעלי, הביאו שמיכה וחנקו אותי, הורידו לי את הכיסוי ראש והוציאו אותי בכח מהבית", סיפרה לקול היהודי האשה שפונתה בידי תושבי שכונת האולפנה הערב. האחראי מטעם ישיבת בית אל, "לא יודע על מה מדובר".

הפינוי המוסכם של תושבי גבעת האולפנה שהחל הבוקר לווה בהבטחה מצד הנהגת בית אל כי יעבור ללא התנגדות. לצורך כך העמיד היישוב בית אל סדרנים שידאגו כי פינוי המשפחות יעבור ללא הפרעה.

ואכן, את מקומם של שוטרי היס"מ עמם התרגלו המתיישבים להתעמת, תפסו בריונים מטעם היישוב בית אל ותושבי השכונה עצמם.

בשעות הערב התבצרו בני זוג ומספר נערים באחת הדירות שפונו במהלך היום בגבעת האולפנה. תושבי השכונה, יחד עם מספר בריונים שהוזעקו למקום מטעם היישוב בית אל, תפסו את המתבצרים והשליכו אותם באלימות מהדירה.

בני הזוג שהתבצרו בבניין סיפרו לקול היהודי כי התושבים היכו אותם ואף תלשו את כיסוי הראש של האשה.

"נתנו מכות רצח לבעלי ואמרו לי שאם אני לא אצא הם ימשיכו להרביץ לו", סיפרה האשה הנסערת בשיחה עם הקול היהודי. "בשלב מסוים הם פשוט הביאו שמיכה וחנקו אותי, הורידו לי את הכיסוי ראש והוציאו אותי בכח מהבית". לדבריה מי שעשה את זה הם "אנשים עם ציציות ועם סנדלי שורש, ביתאלניקים".

בעלה הוסיף כי "אנחנו רגילים כבר לחטוף מכות בפינוים אז אני לא מתרגש מהמכות עצמן. נתנו לנו אגרופים, צרחו ואיימו "נשבור לך את העצמות". לדבריו, אחד מרבני הישיבה התיכונית 'בני צבי' השתתף באירוע. "הוא אמנם לא הרביץ אבל הוא צרח ואיים".

פנינו לאחראי על הדירות מטעם ישיבת בית אל, רואי מרגלית, שלדברי עדי ראיה נכח במקום ואף דאג להבאת הבריונים, ושאלנו על התנהלותה של הנהלת ישיבת בית אל באירוע. מרגלית השיב, "אני לא יודע על מה אתה מדבר. אין לי זמן לזה".

צפו בעימות

גילוי דעת: "אין מקום לוויתורים על ארץ ישראל"

מוקדם יותר הבוקר השליכו אלמונים אבנים לעבר אחת המשאיות שהובילה ציוד של משפחות המפונים.

אמש, רוססו כתובות גרפיטי רבים ברחבי הישוב בית אל בהם נכתב "ארץ ישראל זה לא מסחרה", "די להסכמים" וכתובות נוספות. בנוסף, פוזרו במהלך הלילה מנשרים על גבי רכבים בבית אל המדברים בגנות הסכמים ומסחרה על ארץ ישראל ובכניסה לבית כנסת בישוב נתלה שלט המוחה כנגד ההסכם שנחתם.

תנועות נחלה, נאמני ארץ ונוער למען ארץ ישראל פרסמו גילוי דעת בדבר הסכמים על ארץ הקודש. בגילוי הדעת מצוטטים דבריו של הרב צבי יהודה הכהן קוק זצוק"ל כי "אין מקום לוויתורים על ארץ ישראל".

בנוסף נטען במכתב כי אין להתעלם מההקשר בין נאומו של נתניהו על הקמת מדינה פלסטינית לבין הריסת הבתים בגבעת האולפנה.

Kol Yehudi: Bet-El Residents Took Off My Head Covering And Choked Me
Yehuda Perel, 6 Tammuz 5772

"They pounded my husband.  They brought out a blanket, and choked me.  They took off my head covering, and forcefully threw me out of the house," a woman who was put out of her home by [other] residents of the Beth-El Ulpana neighborhood this evening told Kol Yehudi.  The accused parties from the Beth-El Yeshivah, "...do not know what she's talking about."....

Whoever did this, these people are disgusting!  Beating up fellow Jews, beating up fellow Jews on behalf of the Erev Rav-controled, Israeli government, beating up fellow Jews who are who self-sacrificing for the sake of a misswah! Love your fellow Jew! (Even if they want to kick you out of your homes, want you to leave the Torah behind, and de-Judaize Israel!)

Yet, these hypocrites, are happy to beat up a Jew who holds the Torah above the Israeli government. Loyalty to the Erev Rav controlled government takes precedence in their eyes over doing the right thing.

What happened to their "All you need is love" attitude?

I'll tell you what happened to it.  They'll love you, only on condition that you're not in competition with them for Religious Zionist spokesman.

If you post announcements warning the Religious Zionist public that R' Aviner is not allowed to rule on issues of tohorath mishpahah (family purity), at the command of Rabbi Mordechai Eliyahu's hy"d Beth-Din, they will defy the order, rip down the announcements, and gladly try to beat you, too!

Their own Rabbi Tzvi Yehudah Kook ztz"l, who some say is the "Father of Mamlakhtiyuth," stated very clearly that...

"One must do everything to delay and to prevent the evacuation of Jewish strongholds."

Yet, when I was distributing this quote within an article by Rabbi Elitzur Sege"l, back in תשס"ב/2002, the response was not to the direct quote from Rabbeinu Tzvi Yehudah, but rather a refusal to read anything related to the Rabbis Kook, which did not originate from Rabbis Tau, H. Druckman, or Aviner.

Years lated, Rabbi Zalman Melamed of Beth-El made the identical quote, in refutation of Aviner's suggestion that Rabbeinu Tzvi Yehuda didn't say "refuse orders," even though he did say "everything."

Within the below gilu'i da'ath are more quotes from Rabbeinu Tzvi Yehuda, which will undoubtedly go ignored by all those still suffering from indoctrination into undying State loyalty by the State educational system.


"There aren't any Arab territories, nor Arab lands here, but rather, the Lands of Israel, the eternal lands of our forefathers, which others came and built upon them, which were not under our authority or with our presence."


"He who prevents Jews from settling the Land is doing something illegal."

Rabbi Dov Lior of Hevron-Qiryath Arba was a student of Rabbi Tzvi Yehudah Kook.

Rabbi Zalman Melamed of Beth-El was a student of Rabbi Tzvi Yehudah Kook.

It does not matter. If your hashqafah does not match those of Rabbis Tau, H. Druckman, or Aviner, then you're out of luck!

This hashqafah is not even the predominant hashqafah at the Merkav HaRav Kook Yeshiva!

These people are so brainwashed into believing that they are right, and are so enmeshed with the State, they cannot see the truth!

And, what is that truth?

...that there are increasing numbers of conflicts between Jewish Law ans Israeli Law.

Denial or hypocrisy?  Take your pick.

If this does turn out to be connected with the Beth-El Yeshiva, that would be truly disturbing, indeed.

Does Rabbi Kahane Need Defending?

Erev Shabbath Qodesh Parashath Bamidbar 5772

A  friend from yeshiva asked me to help defend Rabbi Me'ir Kahane  hy"d.

He was referring to the comments made on some post on Gil Student's blog.  (now, more than one post)

What's the point?  I know it's sad, but I have long given up on the same ol', same ol' Jews, be they modern orthodox, Litvaks, or Satmar, buried to their necks in galuth (exile), and in the galuth mentality.

Yet, truth be told, though, the main reason I write Esser Agaroth is because of the crazy idea that I can help one more Jew escape galuth, and that (OK, I'll say it) un-Jewish mentality.

So, I guess I really haven't given up; I'm just pessimistic and frustrated, and want to give up.  But, I can't.

לֹא תַעֲמֹד עַל-דַּם רֵעֶךָ - שמות יט,טז

Do not stand idly by the blood of your neighbor - Ex. 19:16

But, why should I bother defending Rabbi Kahane hy"d?  These clowns* aren't going to listen?  They have already made up their minds, most them not having read a single one of his books.  And, those who have undoubtedly, refused to accept anything he says, even though backed with halakhic sources.  If it doesn't fit into their hashqafas, then it couldn't possibly be correct, right?  (See below, for the use of the word "clowns.")

The next question is does Rabbi Kahane NEED defending?

Jews will either listen, or they won't.  They will either get on the plane, or they won't.  Funny thing is why Jews, religious Jews, feel a need to debate a rabbi who has been dead for 20 plus years.  My theory is that they need to justify their Western ways, and/or their belief in the acceptability of making a permanent residence in a "strange land," a land not their own.  they need to justify their "feelings," in perfect Western progressive fashion.  They need to discredit Rabbi Kahane, to prevent the onset of the greatest cognitive dissonance they have ever to experience.

Rabbi Kahane quoted halakhah, believed that Jews should follow halakhah, and that halakhah takes precedence over contra-Torah laws of the State of Israel.  No one has yet been able to refute his positions by applying halakhic sources, particularly the issues of goyim residing in Israel and the distinguishing between Israeli Law and halakhah.  They are not identical, as the mamlakhti (undying state loyalists) would have you believe.

Everyone who has tried, has done nothing but apply their "feelings" to a situation, sometimes calling it "facing reality," and has picked and chosen various halakhic sources out of context, not in the least bit shayach, and have quoted random pesuqim to support their "feelings."

The Rabbinical Council of America [RCA] is a good example, when it has criticized rulings of Rabbanim such as Rabbi Shmu'el Eliyahu shlit"a, and yet has insisted that Israeli rabbis stay out of its business.  Go figure...

Clearly, they have forgotten where the capital of Torah is, treating physical boundaries made up by goyim as relevant.

Rabbi Me'ir Kahane's primary "crime," as it were, was to dare to quote verses from the Tana"kh, as well as from halakhic sources, while speaking in the Knesseth.

He was demonized a racist because of it, and because of his second crime: He differentiated between the Torah-true, Jewish mentality and the Western/assimilationist un-Jewish mentality.  He taught Jews that one was correct, and the other was not. 

The recent ruling of Rabbi Shmu'el (ben Mordechai) Eliyahu , the Chief Rabbi of Tzfat, that one may not rent apartments to Arabs, even though they are "Israeli citizens," incurred the same demonization.  The Rabbinical Association of America, which can't stand it when Israeli rabbis but into its affairs, did not hesitate to condemn his rulings as well. Its representatives used Western "logic," rather than halakhic sources, which basically boiled down to "What will the goyim say?"

The wives of prominent rabbis in Israel incurred the same when they came out against Jews dating Arabs.  Yet, even the so-called "Reform" movement discouraged it.

Rabbi Kahane also encouraged us to take a serious look at ourselves. 

Were we acting like good little Jewish boys and girls, hoping that the goyim would see that we're just like them, and thus gain their acceptance?

Or, were we concerned with how The Holy One, Blessed Be He, sees us?

Were we comparing ourselves with non-Jews in our countries of birth?

Or, were we comparing ourselves with ourselves with our scholar-warrior forefathers, and striving to live up to their examples?

Were we taking pride in what good American (or British or French) citizens we were?

Or, did we take pride in being Jewish, and that we now had sovereignty over our true homeland, and needed to become part of the only solution by making aliyah?

Rabbi Kahane had the courage to teach us that when there is a setirah (conflict) between the Torah and Israeli, and takes precedence over Israeli law.  He taught us so, even in the face of the sniveling lap dogs of the Israeli Government.  These puppets with kippoth could not sufficiently counter him with any halakhic argument, so instead they called him names, and buried their heads in their mamlakhti (undying State loyalist) hashqafah.

He was known for quoting the Ramba"m, in particular the following from the Laws of Kings and Wars (I wonder how many Jews even know that there is such a thing.), to support his assertion:

ג,י  [ט] המבטל גזירת המלך בשביל שנתעסק במצוות, אפילו במצוה קלה--הרי זה פטור:  דברי הרב ודברי העבד, דברי הרב קודמין.  ואין צריך לומר אם גזר המלך לבטל מצוה, שאין שומעין לו.

3:10 [9] One who cancels the decree of the King for the sake of occupying himself with misswoth, even a misswah considered to be light – is exempt [from punishment].  The words of a rabbi and the words of a slave, the words of a rabbi take precedence.  And one does not [even] need to say [that] if the king decreed the cancellation of a misswah, that one does not heed him.

He could have cited this halakhah until he was blue in the face.  It didn't matter.  Those silly Jews who insisted that the K'nesseth was even a stand-in for a king, could not get their head around this extremely clear, Jewish source.  Rather they preferred to cling to their Hellenist democracy, not as a temporary system of administering a Jewish state, but as a "Look!  We're just like the goyim!" system of government.  The system of government pointed to by the Torah, was just foreign to them as the fact that Jews killing Jews, led us to the first Hanukkah.

At around the same time that Rabbi Kahane was attempting to convince Jews to think and act like Jews, Rabbenu Tzvi Yehudah Kook ztz"l, Rosh Yeshiva of Merkaz HaRav Kook, taught that one "…should do everything in order to prevent and delay the evacuation of Jewish strongholds" (Rb. Z. Melamed, Bet El; Rb. Elitzur Sege"l, Ofra)  He himself put his money where his mouth was, and planted himself in the Jewish town of Shavei Shomron to prevent its demolition. He, too, showed that following the Torah takes precedence over State laws which ran contrary to the Torah.  I doubt that anyone in the Religious Zionist communities would dare call Rabbenu Tzvi Yehuda an "extremist," like they would Rabbi Kahane.

Rabbi Tzvi Yehuda Kook ztz"l and Rabbi Me'ir Kahane ztz"l hy"d at the Kotel (Western Wall)
 *Rabbi Kahane said that he would never forget Rabbi Ya'akov Filber's shocked face, when Rav Tzvi Yehudah asked him to take their picture together at the Kotel.

Years later, Rabbi Dov Lior and Rabbi Zalman Melamed were barricaded within the beth k'nesseth (synagogue) of K'far Darom, making the last stand in the Jewish control areas of Azza.  The actions of these rabbis spoke louder than words, clearly demonstrating their belief that Torah and Israeli law were not one and the same, and that Torah took precedence over the other.

The previous Bostoner Rebbe ztz"l also cited halakhah, indicating that it was forbidden to give up Azza to the Arabs, contrary to the actions of the Israeli government, led by Ariel Sharon.

Rabbi Avraham Shapira ztz"l, the next Rosh Yeshiva of Merkaz HaRav Kook, after Rabbeinu Tzvi Yehuda, and former Chief Rabbi of Israel, told IDF soldiers that when confronted with choice of throwing Jews out of their homes (in Gaza, 2005), or sitting in jail, one should not only sit in jail, but to take pride in it.  In other words, he sent the message that Torah Law takes precedence over any State decrees which violated the Torah, just like Rabbi Kahane.

Rabbi Kahane also suggested that one of the requirements for being called "rabbi" is having sat in jail on behalf Israel, which he did.  So has Rabbi Yisra'el Ariel shlit"a, head of the Temple Institute, along with several others, many of whom I doubt you have ever heard of, there goals not including fame and notoriety.  Many years later, Rabbi Kahane's son Rabbi Binyamin Kahane hy"d did as well.  I wonder how many of those criticizing Rabbi Kahane have fulfilled this requirement.

So, does Rabbi Me'ir Kahane need defending?  I think not.  Although, it appears that some very unlikely rabbis have already attempted to do so.

*********

*clowns - From Eicha Rabba, among other sources.

"The "clowns of the generation," which our Sages describe are people with a purpose.  In order to nullify the truth, which they cannot accept, they grasp onto certain points and make a joke out of them.  But as time passes, all the ideology and seriousness that once cloaked them becomes undone, since their goal was to undermine the truth in order to continue in their ways of sin and falsehood.

-Rabbi Binyamin Ze'ev Kahane hy"d

on Parashath Toledoth

Help Needed In The Search For Shlomo Ariel!

5 of the First Month 5772

הגרסה בעברית נמצאת למטה

Search continues for Shlomi Ariel – we need your help!

The following letter is being sent by “Mike” Yekutiel Ben Yaakov, Commander of the Israeli Fire Dept. Canine Search and Rescue unit, known as Y.A.L.A.M, kalbanim Yosh.:

HELP NEEDED IN THE SEARCH FOR SHLOMO ARIEL


Attached you will find an article and a notice about the search for Shlomo Ariel of Yehud, who went missing near the Koach Intersection, some 7 kilometers East of his home.

Shlomi was last seen, Friday, 11 days ago, walking in a disoriented fashion, without shoes and without a shirt or jacket in the general direction of Rantis, an Arab village on the border of the “Greenline.” He was last seen approximately 3 kilometers from the “border fence”, in a military firing-zone, after climbing into the zone from Highway 6, not far from the Koach Intersection.

Shortly after he was last spotted, there was a rain storm.

He was never seen again.

Our unit was called in to search for him as was the Oketz unit, police and many volunteers, family and friends. Unfortunately, due to the fact that Shlomi went missing in a military firing zone, much of the searches have been called off and on due to military training and firing.

We have arranged for a two day search this coming Friday and Shabbat, and the area will be open for searching without interruption from Friday morning until Sat night (See below for rabbinic ruling).

We have also arranged to fly in two rescue experts from Holland who will be aiding us in the search and who will be bringing two additional SAR and Cadaver dogs to join us and our 4 SAR dogs.

We desperately need additional volunteers when we sweep the area, so as to cover the entire firing zone if necessary, because we may not have another opportunity to shut down the firing zone, and because every day that passes, reduces the chances of finding Shlomie alive.

Various Torah scholars including Rabbi Dov Lior have ruled that we are allowed to search on Shabbat if there is any chance that Shlomie may still be alive.

If you are able to volunteer and to forward this letter to additional people who might be able to volunteer in the search efforts, please do so and let us know if you can come.

We will be meeting Friday morning at the Koach Hill Junction, near the Cola Forest, off of highway 444 at 5:00 AM sharp Friday morning, the intersection is between Shoham and Elad. Let us know in advance if you are coming and if you can stay all day until 1 hour before Shabbat. Also let us know if you can join us again at 5 AM on Shabbat morning, in the event that Shlomie is not found sooner.

Bring, backpack, sandwiches, water, boots, flashlight, raincoat and anything else you would need and call us to confirm 0544876709 – leave message if nobody answers and email back to guzofskyyekutiel@gmail.com

Funds are also needed:

If you are in a position to help sponsor the flights of the experts, dogs and other expenses connected to the search please contact me, as we need help to cover our expenses. We are all volunteers and we are all brothers and sisters of Shlomie Ariel. Thus, we will continue to do whatever we can to rescue and find him as we would all expect fellow Jews to do on our behalf if we were G-d forbid in his predicament.

I can also be reached on my U.S. line 718 734 4686 or leave a message.

Funds to help sponsor this search mission, future rescue missions and our volunteer Search and Rescue Unit can be sent to LAchichah Ulireyacha POBox 6592 Jerusalem, Israel

willis1217 מ

בע"ה

זקוקים באופן דחוף למתנדבים רציניים לעזור בחיפושים אחרי שלומי אריאל

המכתב להלן נכתב על ידי מפקד יחידת הכלבנים של יל"מ יו"ש – יחידה לחילוצים מיוחדים מטעם הכבאות והצלה איו"ש:

ראה קישורים להלן לגבי פרטים על הנעדר שלומי אריאל מיהוד שנעדר לפני כ-11 יום באותו יום שישי בשעה 6.00 בבוקר ביהוד. ראו אותו בצהרים כ 7 קילומטר מזרחה מיהוד (כמעט קו ישר) קופץ על גדר (מכוון כביש 6 להמשך כוון מזרח) ללא נעלים וללא חולצה נכנס אל תוך שטח אש כ-3.5 קילומטר מערבה מגדר ההפרדה רנתיס כ-3 קילומטר דרומה מיער קולה, לא הרחק מגבעת כוח.

קיבלנו אישור לחפש בשטחי האש מיום שישי הקרוב בבוקר עד מוצ"ש. אם יש מספיק מתנדבים שיצטרפו לכלבנים יש סיכוי לכסות את רוב השטח אש ביום שישי לפני שבת עם מתחילים מספיק מוקדם.

לצורך ארגון החיפושים ולמען ייעול העבודה אנו מטיסים לארץ שני מומחים לחיפושים כאלו עם עוד שני כלבים מיוחדים. כל מי שיכול להתנדב מיום שישי בשעה 5 בבוקר מתבקש להתקשר דחוף ליקותיאל לתאם – נקודת המפגש תהיה באזור צומת גבעת כוח באזור 444 ו465. יש להביא סנדוויצ’ים, מים, כובע, מעיל נגד גשם, נעלים גבוהות, פלאפון אם יש, ולהודיע מראש ל-0544876709 אם אין תשובה נא להשאיר הודעה. (יש לציין שרבנים כולל הרב דב ליאור שליט"א פסקו שניתן אף להמשיך בשבת אם יש סיכוי למצוא אותו חי ואם לא נסיים עד השבת). כאמור נשתדל לסיים כשעה לפני שבת אבל נא להודיע אם ביכלתך לשוב או להמשיך בשבת בנוסף ליום ו).

התכנית היא לסיים שעה לפני כניסת השבת אלא אם בע"ה שלומי יימצא לפני כן. אם חלילה לא נמצא אותו נחדש את החיפושים ביום שבת בבוקר. אם את/אתה מגיע יש לציין אם תוכל לעזור ביום שישי ו/או ביום שבת.

הכוונה להיפגש בשעה 5 בבוקר ביום שישי בבוקר לקבל תדרוך ולצאת לשטח – יש אפשרות להיפגש עמנו כבר ביום חמישי בלילה באזור יהוד ולסידור לינה ברכבים או במלון באזור שנוכל לצאת באופן מאורגן לפנות בוקר על מנת להגיע בזמן לתדרוך. כמה שיותר מתנדבים – יותר טוב!!!כי מחלקים את השטח בשרשרת אנושית כמה שיותר קרוב אחד לשני. לכן יש חשיבות להגיע מוקדם בכדי ללכת ביחד.

ניתן לשלוח מייל בחזרה

guzofskyyekutiel@gmail.com

נא להפיץ בכל מקום – נא לעיין בקובץ המצורף ובקישור ניתן לטלפן אלי בכל שעה לתאם הגעתך או להשאיר הודע 0544876709

http://147.237.72.94/

The Machon Shilo Pre-Passover Conference

24 of the Twelfth Month 5772

English:

The Machon Shilo Pre-Pesah Conference
Sponsored by Israel’s Ministry of Education and the Municipality of Jerusalem
With the Participation of the Ariel Torah Institutions and Makhon HaYerushalmi

Where: Mosdoth Ariel, 5 HaPisgah Rd., Jerusalem

When: 02-01-65 — 2 Nisan 5772 — 25 March 2012

Begins with Tefillath Minhah 4:50 pm Ends with Tefillath ‘Arvith 8:45 pm

Mr. R’uven Campagnano — The Talmud Y’rushalmi: A Window on Day to Day Life in Eress Yisrael

Rabbi Dov Lior, Chief Rabbi of Hevron-Qiryath ‘Arba — The Halakhic K’zayith: 3-5 cc (the Size of an Olive)

Rabbi David Bar-Hayim, Head of Machon Shilo — The ‘Olives’ of Galuth and the Writings of Rav Kook

Prof. Mord’khai Kislev, Bar-Ilan University — The Olives of Eress Yisrael Past and Present: Botanical, Historical and Archeological Perspectives

Rabbi Y’hoshua Bukh, Makhon HaY’rushalmi — The Leavening Process, One Mil, or Four? Talmud Bavli vs. Talmud Y’rushalmi

• You’ve always known that a K’zayith had to be the size of an olive. You’ve always wondered how things could possibly have become so confused.

• Find out how this Halakha became distorted in the European Galuth.

• If you believe that the Torah is rational; if you understand that Halakha cannot be divorced from reality; if you feel that many Jews cannot relate to a Torah that just doesn’t make sense…

• …then please donate to Machon Shilo via the Pay pal button on the homepage of Machon Shilo to cover the costs of this ground-breaking event.

Rabbi Lior: There is No Freedom of Speech in Israel

27 of the Eighth Month 5772

I believe that this statement (the title above) of Rabbi Dov Lior pretty much covers it.

I found the article, in which he made this statement, to be important enough to re-post in its entirety, and have done so below.

Here at Esser Agaroth, I have pointed out several examples of the Israeli government cracking down on rabbis teaching and making Torah statements which stand in contradiction to Israeli law:

The Battles Between The Torah And The State Of Israel

The State Continues Its Battle Against The Torah

The Torah Will Not Stand For An Investigation!

Hello! There Already Is A Ban On Sales To Arabs

Religious Zionists, Make Up Your Minds!

The Real Religious Zionist

To Refuse Or Not To Refuse

Naveh's Crimes

What The Hell Was He Thinking?!

I must admit; I sound like a broken record.

Will you follow the Torah, or will you not follow the Torah?

Just what is it about this question which makes it so difficult for people to answer?

Bottom line?

The religious mamlakhti (undying State loyalists) will eventually have to make up their minds as to whether to follow the Torah or the State, because they will not be able to follow both. If they do not, then they will eventually fall off the tightrope they have been walking, and/or explode from the build-up of cognitive dissonance.

Unfortunately, there are still those who continue to insist that such stiroth (conflicts) do not exist between Torah and State.

It is for those individuals (as well as for those North American, religious Jews who have no clue as to what is really going here), that I post this article in its entirety.


Rabbi Lior: 'There is No Freedom of Speech in Israel'

Rabbi Dov Lior said the criminal probe into Rabbi Shmuel Eliyahu for 'racism' proves free expression is stifled in Israel.

Gavriel Queenann, 11/22/2011

(IsraelNN.com) Chief Rabbi of Kiryat-Arba and Hevron Dov Lior told Arutz Sheva on Tuesday that the decision to launch a criminal probe into Tzfat [Safed] Chief Rabbi Shmuel Eliyahu for 'racism' showed there is no freedom of speech in Israel.

"There is no freedom of speech, but a stifling of expression," Rabbi Lior said after hearing of Attorney General Yehuda Weinstein's decision to launch the probe into statements made by Rabbi Eliyahu to Israel's press.

"It is difficult for me to agree this is incitement," Rabbi Lior said, dismissing the assertion the ruling had nothing to do with Rabbi Eliyahu's Torah views. "Rabbis focus on cultivating a love of humanity, and Judaism touches all righteous people, but Jewish law prohibits one from renting to non-Jews."

Rabbi Lior said, "What Rabbi Eliyahu said is a valid Torah opinion. To prevent rabbis from speaking their minds, which is their duty, is reminiscent of the methods of the Bolsheviks - who only allowed the Jews to express opinions they approved of.

"There's no freedom of expression, but a silencing of the truth. If a Torah scholar studies the Torah and justifies his opinion from sources - explaining his reasoning - even if there are others who disagree with him... it is still knowledge of Torah.

"The right of rabbis to express Torah opinions is on trial!" Rabbi Lior said. "This is against our holy Torah, let alone the rules of democracy."

"You cannot drown out the voices raising unpopular opinions. Rabbi Eliyahu is not a political person calling for insurrection against the laws of the state. He is merely expressing his Torah opinion on a relevant issue. Prosecuting him for this is no different than arresting a rabbi for teaching Sabbath [Shabbat] laws because the state allows people to drive on the Sabbath."

"Every investigation of this sort is an assault on the Torah of Israel, and against democracy and equality," Rabbi Lior concluded.

Weinstein has said he will not probe statements by Rabbi Eliyahu made that stem from his opinions on Jewish law, including his opinion - co-signed by 50 other rabbis - that one may not sell or rent a home to non-Jews when Israel's current socio-political circumstances are taken into account.

Instead, Weinstein claims, he will focus on comments made by Rabbi Eliyahu to Israel's press, such as “The Arab culture is very cruel,” and “When talking about Arabs, people speak in codes that normalize violence and turn into ideology.”

Critics, however, say Weinstein's probe into “public statements” is simply an oblique way of striking at Rabbi Eliyahu for expressing Torah opinions at odds with the ideology of Israel's secular left.

Civil Liberties advocates note Rabbi Eliyahu's statements – irrespective of their Torah content – would be considered protected speech in the enlightened Western democracies Israel's left claims it wants to emulate.

The Expulsion From Gaza: Who Was To Blame?

י' לחודש החמישי תשע"א

More than six years ago, Efraim Tashnady, long time resident of Neve Deqalim, approached his local rabbis to ask what they were doing to organize the struggle against their impending expulsion from their homes in Gush Qatif (Southern Azza).

The rabbi's response?

Rabbi: "Pray." 

ET: "To pray is good. But which practical steps are being taken?" 

Rabbi: "None. Pray. It is upon everyone to take personal inventory, with whichever rabbis he listens to. Not once in history have entire communities been led to such ruin." (What about Yamit?)

Most of the residents of Azza proceeded to follow this advice, and to remain in the same denial until it was too late.

And, what did other rabbis do?

Some rabbis actually aided in the expulsion. That's right. They actually told residents to leave their homes, and helped remove their belonging. Those "rabbis" included Shlomo Aviner, who is still prohibited from making rulings on niddah, yet continues to do so anyway, and Moti Elon, whose coercion of his students to engage in sexual acts with him was recently exposed by his peers.

This all took place the day after the Fast of the Fifth Month (9 b'Av). The day after the destruction of the Temple, it was still burning, thus the custom of Am Yisra'el to continue the refrain from eating meat, drinking wine, cutting ones hair, trimming ones beard, listening to music, and laundering clothes until the afternoon of the 10th.

The first tragedy to befall Am Yisra'el was the negative report on the Holy Land, brought back back the meraglim (spies), sent out by Moshe Rabbeinu (Numbers 13:23-33). The negative report resulted in the curse of mass deaths, each year on the 9th of the Fifth Month, killing off an entire generation of men. Only Yehoshu'a Bin-Nun and Kalev Ben-Yefuneh expressed their faith in HaQadosh Barukh Hu (The Holy One, Blessed Be He), defending the Land.

Meanwhile, Rabbi Dov Lior (Hevron-Qiriyath Arba) and Rabbi Zalman Melamed (Beth-El) were barricaded in a K'far Darom synagogue, fighting for Eretz Yisra'el, while watching over our youth, who were doing the same. These rabbis were the Yehoshu'a and Kalev of the day. The other "rabbis?" Well,...you can do the math on your own.

Heroes defending the Land were accused of being "provocateurs" of the Shabba"k (General Security Service) and otherwise demonized.

Daniel Pinner was acquitted of aggravated assault, a charge lessened from an original charge of attempted murder. He still had to serve a two year jail sentence. Go figure...

Others were place in "administrative detention," at the whim of the Israeli Justice system, on advisement of the Shabba"k.

So, on this sixth anniversary of the expulsion of Jews from Gush Qatif and the rest of Azza, we must take a look at who is really to blame, and whether we are going to trust these people again:

Mamlakhti "Rabbis" and the YeSh"A Council.

Below, for your convenience, I have re-posted the entire film Meraglim (Spies, 40 min.). You have not yet see it, I highly recommend that you do. If you have seen it, I recommend that you see it again.

Then after you get angry, you can cry by watching the video montage of Jewish life in Azza, and the subsequent expulsion, created by Efraim Tashnady's son P'niel.

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Part 1
This first part of the series introduces us to the lying liars of the Yehudah, Shomron, and Azza [YeSh"A] Council, and to the activists who regret having listened to them.

The lying YeSh"A Council members were honest about one thing. They were concerned about their public image.

Part 2
This part begins with the real manner in which YeSh"A Council members regard rabbinical rulings it does not like. It ignores them, or worse. (We have seen this approach before, among the members of the National Religious/Jewish Home Party.)

This part also brings forth the truth about then Rosh Yeshivath Merkaz HaRav Rabbi Avraham Shapira ztz"l's opinion regarding which takes precedence, Torah or Israeli law, when there is a conflict between the two. Mamlakhtim (religious, yet undying state loyalists) have tried to distort the presentation of Rabbi Shapira's views.

The YeSh"A Council found "other rabbis," who agreed with them. Shlomo Aviner, emphasized their presence, and then yelled to "listen to the rabbis!" Pure hypocrisy!

The YeSh"A Council's imprisonment of activists at K'far Maimon is the focus of this part, as well as its collaboration with police.

Take note of then MK Effie Eitam hugging the police commander. One year later, he would incur a head injury at the Amona Pogram. Let's hope he has learned his lesson.

Part 3
Rabbi Avraham Shapira ztz"l did NOT care about public image (ie. PR). The YeSh"A Council distorted the presentation of the plan to enter Southern Azza (Gush Qatif) through its "military expert." This convinced Rabbi Shapira to withdraw his support for the plan.

In actuality, the YeSh"A Council's military expert Ami Shaqed provided activists with a different story, than that which was presented to Rabbi Shapira.

The YeSh"A Council continued to sabotage the protest efforts through the sneaky activities of Pinhas Wallerstein (Ofra, Then Binyamin Counil Head) and newly appointed member Rafi Ben-Bassad (Neweh Tzuf), including the dispersion of activists and more staged arrests.

Rabbinical collaboration is also exposed in this part.

Some IDF rabbis actually claimed it was permissible according to the Torah to expel all of these Jews from their homes, and to hand over the land to our most deadly enemies.

Shlomo Aviner is shown convincing the residents of Gan-Or to allow the IDF soldiers into their town. Until he arrived, Gan-Or residents had been preventing their entry successfully.

Rabbi Mordechai Elon uses his rhetorical skills to convince Netzer-Hazani residents to leave quietly. "Rabbi" Elon's sexual predation was recently exposed by his peers.

Meanwhile, everyone seems to be ignoring the greatest poseq and dayan of them all, Rabbi Shapira.*

The end of this part exposes the collaboration of YeSh"A Council Head Bentzi Lieberman with police, putting the nail in the coffin of Newe Deqalim, the largest Jewish town in Azza.

Part 4
This part begins with more collaboration on the part of Bentzi Lieberman, followed by the staged removal of Tzviki Bar-Hai and Ze'ev "Zambish" Hever, who then directs the violent expulsion from the Neweh Deqalim synagogue. (You've got to see this! It's so blatant and ridiculous that they thought they could hide it.)

The last two minutes provides a conclusion of not only this particular blot on Jewish history, but of the deeper issues facing the Jewish People:

We will let this happen again? Will we let the meraglim fool us again?

Will we again hold Israeli law above the Torah?

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*Rabbi Moshe Feinstein ztz"l showed his praise of Rabbi Shapira ztz"l by calling him "Dayan Eretz Yisrael" (The Judge of the Land of Israel).

Video Extras:

1. Staged expulsion of Sha'ul Goldstein, Mayor of Efrat.

2. Shlomo Wollins eyewitness account of Shlomo Aviner attacking a rabbi and Jewish children (English with Hebrew subtitles).