Esser Agaroth (2¢): The Dilemma of France's Liberal Jews Isn't Really a Dilemma

Monday, January 26, 2015

The Dilemma of France's Liberal Jews Isn't Really a Dilemma

ו׳ לחודש האחד עשר תשע״ה

YNET: The dilemma of France's liberal Jews
Analysis: Paris terror attacks worsen the situation of secular French Jews, many of whom still believe in the Republic's universal values and feel that France, rather than Israel, is their national home.

Yossi Shain, January 15, 2015

A large part of the French Jewry has been going through accelerated "Israelization" processes for years: In its language, in its culture and religiousness, at home and in the communities.

They visit Israel on a regular basis, are involved in Israeli politics, enjoy Israeli music and films and even read Israeli literature, which has become a big hit among French publishers. The Israelization is particularly evident in the synagogues.

This process increased the pool of potential immigrants, mainly of traditional Jews, mostly of Moroccan descent. The soaring anti-Semitism among Arabs and the left, and of course the Islamic terror, accelerated these processes.

About 7,000 Jews immigrated this year, three times more than in 2012. The massacre at the kosher supermarket in Paris will likely bring thousands more, and tens of thousands will continue to nurture a "Boeing aliyah" lifestyle – with one foot in Paris or Marseilles and the other in Ashdod, Netanya or Jerusalem.

The French-Republican dream faded away for many Jews not just because of the growing Arab-Islamic presence accompanied by violent anti-Semitism, but also because Israel has turned into a source of attraction and influence for the Jewish world.

Israel is today the center of Jewish existence in Paris and in the entire world. Its big shadow attracts Jews to immigrate, and even its critics among the Jews, like Prof. Dominique Moïsi, need Israel as a source of their identity and tribal belonging.

The more secular French Jews are caught in a big trap. Many of them still believe in the Republic's universal values, including the secularism doctrine. They feel that France, rather than Israel, is their national home.

They include members of "progressive Judaism" communities like the Reforms and Conservatives in the United States. For example, the 15th arrondissement community led by young female Rabbi Dolphin Horvilleur.

Horvilleur studied medicine at the Hebrew University in Jerusalem and was ordained as a rabbi in the US. She speaks fluent Hebrew and is trying to advance the French multiculturalism vision with a focus on interfaith dialogue. The guest of honor at Horvilleur's synagogue last Yom Kippur was Imam Hassen Chalghoumi, who is attacked by radical Islamists.

The recent terror attacks worsen the situation of liberal Jews like Horvilleur. Some of them will become more Zionist, perhaps beyond their original plan, while others will drift away or look for immigration options in North America and Australia.

Meetings with liberal Jews in France are always accompanied by a sense of embarrassment over the Republic's future. The older people yearn for the golden era in the France-Israel relations in the 1960s, while the young people stress the economic possibilities created by globalization and a transnational Europe.

"There is no longer a Jewish issue in France," says Dominique Schnapper. "There is only a French issue."

Schnapper, a devout Republican, served until recently as a member of the Constitutional Council of France. She is also known as the daughter of famous Jewish intellectual Raymond Aron.

Schnapper is the chairman of the board of the French museum of Jewish art and history, but does not see herself as part of the Jewish community. Some of her grandchildren are Catholic.

But Schnapper belongs to a generation which is becoming extinct. When she talks about the "French issue," she is referring to the growing gap between France's official commitment to a universal citizenship and secular culture, and a tough reality of growing Middle Eastern ethnicity and burdensome Muslim religiousness.

Schnapper is against the strengthening Israelization among France's Jews, stressing that the "new anti-Semitism" only comes "from the bottom," while official France works tirelessly to protect the Jews and even encourages cultural Jewish prosperity.

The French prime minister's statement that "if the Jews leave, France will lose its identity" is definitely authentic. But even the liberal Jews admit that the fear of sending their children to governmental schools is taking over their lives. It's possible that the liberal French Jewry has reached the twilight stage.

Esser Agaroth (2¢):
I do not understand the dilemma of France's liberal Jews.

The only dilemma I can see here, is that the desire to do whatever they want, instead what The Almighty wants, is strong enough to put them in physical danger. The proper spiritual direction of the Jewish People is the farthest thing from their minds.

The French Jewish community appears to be getting a proverbial kick in the pants, and will hopefully receive the message to leave France, and connect even more with their own people, land, and heritage.

But, there are still some stubborn, Republican diehards who refuse to see and to accept their true paths as part of the Jewish People, and thus, not part of the French people. They are lost. I am afraid that I simply do not see how they will be able to find their way out of the fog of galuth (exile).

Much worse, though, Jews like Horvilleur are not only not helping, they are causing a great deal of harm to those in their communities who look to them for guidance.

The "guest of honor" at Horvilleur's synagogue was a goy (non-Jew) Need I say more? No, I do not, but I will anyway.

The prevailing mentality in such communities is one of galuth and assimilation. The need to fit in and be accepted by the goyim, takes precedence on their list of priorities over that of standing as a people, separate and distinct, let alone even attempting to fulfill the Will of The Almighty.

The cosmetically Jewish "leaders" have a field day, picking and choosing from the Torah, and then distorting it to their own aims, fooling themselves and their followers into believing that they are fulfilling the Will of The Almighty.

Unfortunately, this not only includes diverting Jews from our collective spiritual path, but also putting them in grave, physical danger.

As the author points out, "some will drift away or look for immigration options in North America and Australia." However, if the Jew-hatred in France is any indication of to expect next in North America and Australia, as I expect that it will, this is only a temporary solution, decided based a deep denial of the reality around them, as well as a deep denial of their spiritual roles in This World.

Such denial is not only validated, but encouraged by the so-called "post-Zionists," who believe that there is no longer a need for a special, physical place to serve even as a safe haven for Jews.

Being encouraged to fight or to hide ones identity with a gimmick is only a temporary solution for survival within France and elsewhere in exile.

"Progressive Jewish" are no better by encouraging Jews to identify with their fellow Frenchmen, including both Yishma'elim and Edomim (non-Jews), instead of encouraging them to embrace their own separate and distinct, nature and status, as dictated by the Torah.

According to the the Kol HaTor, the joining together of Yishma'el (Arabs/Muslims) and Edom (The West) is the role of one segment of the Erev Rav, descendants of the "mixed-multitude," the false converts who came out Egypt with us, and have caused us trouble from within ever since.

Of course, those like Horvilleur are more likely than not, only pawns of the powers that be, who are the real culprits in keeping the Jewish People down, and in a state of increasing risk of annihilation.