Showing posts with label Thanksgiving. Show all posts
Showing posts with label Thanksgiving. Show all posts

Monday, November 25, 2024

חוגגים את חג ההודיה אמריקאי בארץ / Celebrating Thanksgiving In Israel

כ״ה לחודש השמיני תשפ״ה
English follows the Hebrew.
חג ההודיה (באנגלית: Thanksgiving Day) הוא חג אזרחי הנחוג באמריקה הצפונית, שבו מבטאים אסירות תודה על יבולי הסתיו והכרת תודה כללית לאלוהים.

מקור המנהג לערוך סעודת חג החל כבר בשנה הראשונה של ההתיישבות החדשה בארצות הברית. המתיישבים הראשונים נתקלו בקשיי התאקלמות רבים; הם לא הצליחו לגדל חיטה ומצבם הכלכלי והבריאותי התדרדר מאוד. רק לאחר שקיבלו עזרה מהילידים האמריקאים (אינדיאנים), החלה התאוששות. הם ידעו על חג האסיף היהודי הקדום סוכות, שבו נהגו היהודים לשמוח בתוצרת החקלאית שאספו ולהודות לאלוהים על כך, והחליטו לעשות כדוגמתם ולערוך סעודה חגיגית כהודיה לאל.
עשר אגורות (2¢):
ביום ה׳ הזה חוגגים בארה״ב חג ההודיה.

וגם יהיו חוגגי חג ההודיה אמריקאי בארץ. לא אני. אני מאוד מתנגד.

אתם גרים בארץ ישראל.

אתם כבר לא צריכים להודות על אחד המקלטים הזמניים לעם ישראל שברחו מרדיפה, כלומר ארצות הברית של אמריקה. קל וחומר רדיפת היהודים נמצאת במגמת עלייה שם. תפסיקו את השטויות האלה.
אבל אנחנו חוגגים בזכות סיבות רגשניות. זה חלק מהמורשת שלנו בדיוק כמו מימונה עבור יהודי מרוקו!
תפסיקו את השטויות המוחלטות כבר. אתם רוצים לקיים את המנהג האמריקאי העתיק כביכול שים פטרוזיליה בקערת ליל הסדר שלכם? אז בבקשה. אבל חוץ מזה, להשאיר את הגלות בגלות.

וזהו נגמר.

סעודת חג ההודיה מסורתית

Esser Agaroth (2¢):
You live in Israel. You no longer need to give thanks for the temporary refuge for the Jewish people feeling persecution, that is the United States of 'Murica. Even more so, Jewish persecution is on the rise it the U. S. Stop this nonsense.
But it's for sentimental reasons. It's just as much part of our heritage as Mimouna is to Moroccan Jews!
Stop this utter nonsense. You want to uphold the "ancient" American custom of having parsley on your Seder plate? Then fine. But other than that, leave galuth (exile) behind.

I have spoken.

Thursday, November 24, 2011

A Shlomo Braun Thanksgiving!

כ״ז לחודש השמיני תשע״א
(American Thanksgiving, 2011)

...Or Shlomo Moreno, if you're Sepharadi, or Shlomo Hum, if you've Hebraicized your name, if there is such a name, it is still Thanksgiving, an American holiday, in which Americans give thanks that the Pilgrims arrived in North America safely, after their journey on the Mayflower, from religious persecution.

There are more than a few families, as well as organizations, here in Israel which make Thanksgiving Day celebrations.

A friend of mine who lives in the Me'ah She'arim neighborhood of Jerusalem, and has been in Israel for over 40 years, still makes traditional Thanksgiving foods for the Shabbath which follows Thanksgiving. Mashed potatoes and cranberry sauce accompany dinner, and a few spiced turkey wings in a plastic baking bag are thrown into the chollent for Shabbath lunch.

It's cute. It's fun. And it brings back pleasant memories of far away family and friends, a roaring fireplace, and one of the American holidays least offensive to Jewish sensibilities.
But, I would expect nothing less from this hassidishe friend of mine, reminiscing about what life was like in the Old Country, in the shtetl.

But, there is no difference between dragging galuth (diaspora) customs back from the shtetlach in Galecia, Hungary, or Lithuania to Israel, and dragging galuth customs back from the 'Hood, whether that is Borough Park, Lakewood, Hollywood, or Miami.

Of course, I am grateful for the opportunities I received, and the relatively easy time I had living Jewishly in the U. S., and specifically in Southern California, the relatively inexpensive University of California education, the ability to walk through Downtown San Diego at 2:00 AM safely, public libraries, the abundance of food, and any number of other things.

I say "easy," in spite of the spiritual challenges American Jews face on a daily basis, after learning of the experiences of my brothers and sister who made it out of other countries.
The Russians, who had to take turns watching at the window for KGB agents during Hebrew lessons, whose parents disguised a mikva as a swimming pool, and maintained hidden matzah machines.

The Ukrainians who had no clue what it meant to be Jewish except for a respect for education and the sense that they were different.

The Persians, who sent secret letters to the Jewish Agency through other Muslim countries, and who trudged across deserts with nothing in order to leave Iran. Those Persians still in Iran find it almost impossible to escape.

The Yemenites who married off their children very young, so that their daughters would not be kidnapped and raped by Arabs.

The Ethiopians who were persecuted in Ethiopia, and then when they had the opportunity to leave, so-called "Reform" Jews arrived "to help," telling them they did not have to convert, thus affecting their status, and allowing for goyim g'murim to flood into Israel, while kosher converts are stuck in the land of their persecution. And, of course, those who did make it out are still treated like crap in Israel.

But, these "things" I received by virtue of having been born in the U. S., were all just to help me to prepare for my return to my true Homeland as a Jew, Eretz Yisra'el.

Whether The Almighty decides to give you all a kick in the pants or not, to make all of you still there realize this, is up to Him. Of course, I pray that it doesn't have to be too hard of a kick in the pants, nor too many kicks in the pants, before you wake up, come to your senses, and come back to your [only] true Homeland, the Land of Israel, and invest yourselves physically, mentally, emotionally, and spiritually in it, and not in the Lands of your exile.

Once you are here, you will have plenty of opportunities to thank The Almighty for the journey he had set you on:
Give to charity.

Volunteer your time.

Celebrate the date/Shabbath of your aliyah.

Celebrate Passover and Sukkoth, and give thanks that He brought us out of Egypt.

Celebrate Shavu'oth, and thank him for giving us the Torah.

Say Tehillim.

Add thank-yous to your regular prayers for anything you have received, new and old.

You can eat turkey shwarmah, if you like. After all the word for Hebrew words for turkey and for thanks do have the same roots.

But, for goodness sakes. Leave the holidays of the lands of our exiles behind, and move on to the next chapter in your lives, investing in your [only] true Homeland, the Land of Israel.

You put a heksher (kosher certification) on your turkey, a kippah on your head, and call Thanksgiving Yom HaHoda'oth, but it will still always be an American holiday to be celebrated in America.

Tuesday, November 22, 2005

Leave The Turkeys Behind!

20 of the Eighth Month 5766
Print this out and given to your kids [or spouses] to color so they don't bother you in the kitchen!

Also, please don't forget two things: 1) Make sure to cook your turkey stuffing separately, then stuff it afterwards. This way you won't risk under-cooking parts of your turkey and put your family at risk for food poisoning (God forbid!). 2) To my brothers and sister in the galuth (diasporah), physically and spiritually, please take at least the effort you're taking now, to prepare for Thanksgiving, to prepare for the Rosh HaShannah, Sukkoth, Pesah, and Shavu'oth holidays,...and eventually every Shabbath. 3) If you don't know what one, or any, of the above are, please do not be embarrassed. Make a commitment to yourself to call up your local Orthodox* rabbi and ask. Don't feel connected with him? That's OK. Call another one!

Thanksgiving is nice, and certainly one of the least offensive U. S. holidays,...IMHO. But, don't forget...you're Jewish! You're heritage and traditions, at the very least, deserve more regard, time, and effort than American holidays!

For my brothers and sisters who are not familiar with American holidays,...and slang, feel free to e-mail me for the double-meaning punchline of the caption above.

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*The term "Orthodox" is used for clarity. In the U. S. Jewish concepts can be very confusing, especially due to those who distort, or even reject, Torah sheb'al peh (Oral Torah), a crucial segment of our rich tradition, without which, it is impossible to comprehend fully the Torah as a whole. Many of these people refer to themselves as "rabbis," thus it is important to distiguish rabbis, those who observe and teach the Torah, from these other people.